LAMENTATIONS 3:22-33

THE BACKGROUND

Imagine that a foreign, godless nation had invaded your homeland, destroyed your homes and churches, and executed the leadership.  This is what happened to Judah in 587 B.C.  Babylon overran Jerusalem, destroying the temple and city, and executing everyone in the Davidic royal line.  Many were hauled off to become captives living in Babylon.  Can you imagine the feelings of devastation?  “God Yahweh was supposed to protect us from this! Where is he???”  The book of Lamentations was written from this despair. Most of the book is a downer.  But chapter 3 offers a glimmer of faith and hope. Part of this chapter is today’s reading.

THE DETAIL

• The first sentence is a beautiful expression of faith, on the part of the writer.  It is also a beautiful expression of God’s love and faithfulness.  “Steadfast love” is “chesed” in Hebrew.  It is one of those words that is a treasured description of God’s love for his people.  Chesed is the undying love that God continues to show his people in the Old Testament despite their repeated failure to live up to His expectations.  It is this same love that we see manifested in Jesus’ suffering on the cross for our sins.  This is chesed, God’s steadfast love for us.  This love is “new every morning”.  How poetic and true!  God’s faithfulness in us, in spite of us, is truly great.  I’m thinking of the hymn of that name as I write this. (vv. 22-23)
• The word “portion” for me seems to apply more to food than God.  (That might tell you something about me.)  In this context, it signifies the writer’s commitment to God, in spite of his situation.  He places his hope in Yahweh, even though his world is falling apart.  (v. 24)
• Next, comes the pill that is hard to swallow.  In spite of all that has happened, and the hopelessness that lies ahead, we are to wait. God will fix this.  I’m sure that there were a lot of skeptics, when this was read to them.  (vv. 25-26)
• The writer even goes so far as to call this a learning experience for the youth in their group. He seems to say “Take it like a man! God will save you in the end.” (vv. 27-31)
• And here’s the clincher.  “Although he causes grief… he does to willingly afflict or grieve anyone.” This sounds a little like last week’s study of the book of Job.  God allows things to happen, but does not cause them.  That’s a tricky walk, isn’t it?  But there in between these two statements is God’s chesed, his steadfast love.  (v. 33)

THE TAKEAWAY

The entire Old Testament is one huge story of:

1. God’s expectations of us.
2. Our failure to meet these expectations.
3. God’s mercy and forgiveness, in spite of our failures—God’s chesed. 

If we do nothing else, we need to remind ourselves of this steadfast love for us.  Remember how God sent his son to die on the cross for us. Let us try to be as faithful to Him as He is to us.

2 CORINTHIANS 8:7-15

THE BACKGROUND

As we have seen the past few weeks, Paul and his worship team are receiving some sharp criticism from some of the members of the church in Corinth.  Other preachers have come in and put Paul down in order to elevate themselves.  Paul has been defending his ministry.  But Paul has an additional objective.  He is appealing to all the churches to send money to the impoverished Christians in Jerusalem.  He has just received a large donation from the relatively poor church in Macedonia. (2Cor. 8:1-6)  Now, he is appealing to the wealthy church in Corinth. He does this delicately, rather than forcefully, given his precarious situation.

THE DETAIL

• Many students of Paul’s writings, including myself, detect a little sarcasm or irony in this first sentence.  From Paul’s first letter to this church, and what we have just learned about the criticism he received, I’m not totally convinced that Paul genuinely felt that they excelled in all these things.  All things, that is, except his love for them.  This he truly felt.  They were an unruly child, but he still loved them.  (v. 7)
• Now, he delicately reminds them of the sacrifice that Jesus made for us all.  That though Jesus was financially poor, he made the Corinthians spiritually rich.  (vv. 8-9)
• Verses 10-11 say it so nicely.  I would have blurted out “You guys—finish what you started!”
• Verse 12 is a nice perspective on giving.  The gift is acceptable according to what you have.  If you don’t have it, you aren’t expected to give it.  They have it, as we read in verse 14, where Paul calls it “your present abundance”.  Paul is only calling for “balance”.  “Look”, he seems to say, “the Macedonians gave a lot, and they don’t have much abundance. You guys, on the other hand, have a lot, and aren’t stepping up.”  (vv. 12-15)

THE TAKEAWAY

It is good for us to periodically step back and examine our giving.  Who are more like—the Corinthians or the Macedonians?

MARK 5:21-43

THE BACKGROUND

In today’s reading, Mark serves us a sandwich!  This is what theologians call it—a Markan Sandwich.  By this it is meant that we have a story within a story.  In the middle of one story, Mark hits the pause button, and tells us another story.  After that, he hits “resume”, and goes back to the original story.  More on that later.  But for now, let’s look at this sandwich.

THE DETAIL

• Jesus has just spent some time on the eastern shore of the Sea of Galilee.  I believe this is Gentile territory, but don’t hold me to that. But after performing some miracles and teaching, Jesus heads back home to the west side of the lake.  He is greeted by a crowd.  A man comes forward, stating that his daughter is near death. He has faith in Jesus’ healing powers, and asks Jesus to come and heal her.  (vv. 21-24)
• Along the way, Mark hits the “pause” button to this story.  We learn of a woman who has been suffering with a condition for twelve years. This condition, according to Leviticus 15:25-27 makes her “unclean”.  Anything she sits on or even touches is unclean.  Furthermore, if anyone else touches these unclean things, they are also unclean!  Do you think she might also be suffering from social exclusion?  (v. 25)
• Verse 26 describes her frustration.  She has gone from doctor to doctor, and nobody could help her.  (Haven’t we been there as well?)  The funny thing here is that in Luke’s telling of this story, Luke 8:43, he doesn’t mention anything about how instead of getting better, the doctor’s only made her worse.  (Luke was a doctor.)
• In a combination of faith, hope, and desperation, she approaches Jesus.  Her only hope is to touch his garment.  She is convinced that this will do the trick, and it does! (vv. 27-29)
• Next comes something odd and interesting.  Jesus senses that “power had gone forth from him”.  What was this power?  The woman comes forward, and confesses that she touched him.  Remember, she was “unclean”, and was forbidden to touch anyone. Jesus doesn’t care about that.  He recognizes pure faith when he sees it. She is made well because of her faith. (vv. 30-24)
• Now, hit the “resume” button, and we will return to our regularly scheduled program.  Jesus isn’t finished talking to the healed woman when someone approaches and says that the daughter is dead.  Don’t take up Jesus’ time with this matter.  Jesus has other plans, however.  The key verse here is “Do not fear, only believe.”  (vv. 35-36)
• Jesus shed most of the entourage, and only enters the house with a select few.  They are mourning the loss of their daughter. They think it ridiculous that Jesus would tell them that she is only sleeping.  He calls to the child, and she rises from her bed.  (vv. 37- 42a)
• Everyone was amazed. The girl was dead, and now she lives! Interestingly, Jesus tells them to keep a lid on this.  Do you think they did?  I doubt it. Word must have spread like wildfire, given the crowd and commotion that was described earlier.  Finally, Jesus attends to practical matters, and tells them to feed the girl.  (vv. 42b- 43)

THE TAKEAWAY

In both stories of this “sandwich”, the lesson is the same.  We are urged to have faith in Jesus.  In the face of hopeless suffering and death, we should have faith in Jesus. He will save us.  Sometimes we are healed.  But our main confidence is that through his life, death, and resurrection, we no longer fear death.  He has saved us—“Do not fear, but believe.” 

If you are still hungry for more Markan Sandwiches, here are four more: 

3:19b-21 (22-30) 31-35; 6:6b-13 (14-29) 30; 11:12-14 (15-19) 20-25; and 14:53 (54) 55-65.  Looks like Mark enjoyed writing these!

JOB 38:1-11

THE BACKGROUND

An old friend of mine had a saying that is appropriate to the book of Job.  He would say that we needed to “zoom out to 30,000 feet”, to get a clear perspective on a certain situation.  If you have ever flown in an airplane, you know that the perspective from that altitude makes you think about things differently. 

With the book of Job, we need to zoom out to 30,000 feet, and look at the big picture.  In the beginning of the book, God is bragging to the devil about the faithfulness of Job.  The devil says something like “Sure he’s faithful, he’s rich, and everything is going well for him!”  So they decide to make bad things happen to him, to test his faithfulness.  That was the first two chapters. 

Chapter 2 ends with three of Job’s friends coming to sit with him to “console” him.  They do so for seven days and nights.  They take turns telling Job what might be wrong with him, and why this happened to him.  Their discussion takes up 36 chapters!  By the way: we know that it was nothing that Job did or didn’t do, because we have already read the first two chapters.  So these three friends didn’t know what they were talking about—they were full of baloney.

Finally, after a week of this, God speaks up.  God’s answer is today’s reading. 

THE DETAIL

• God gets their attention by speaking out of a whirlwind.  (v. 1)
• God tells Job that his friends don’t know what they are talking about.  (“…darkens counsel by words without knowledge?”) (v. 2)
• God tells Job to prepare for a little question and answer session with God.  (v. 3)
• In the whole next paragraph, God describes the work he did, creating the world.  The description here (“shut the sea with doors”, “set bars and doors”, “sunk the bases [for the firmament]” made sense to people of Job’s time. This is how they thought the world was formed.  The main point is what God says in verses 4 & 5.  The key phrases are “tell me if you have understanding” and “surely you know!” God is telling Job “If you’re so smart, then you know who it was who created the earth and everything in it!”  God is making fun of the so-called wisdom of Job and his friends.  (vv. 4-11)
• Actually, God’s questions for Job comprise the rest of chapter 38 and all the way to 42!  They are, of course, unanswerable questions. Only God knows the answer to these questions, and this is the point. 
• In chapter 42, Job humbly answers God.  Then God criticizes Jobs friends, and tells them what they must do.  There is also a happy ending for Job—his fortunes are restored.

THE TAKEAWAY

OK, the reading was eleven verses, and I explained the whole book!  But that’s what must be done to understand some things.  The point of Job’s story is simple.  Bad stuff happens to good people.  Some try to find explanations.  Maybe it was God’s will.  Maybe God is testing you.  Maybe you did something bad, and God is punishing you.  God says that it’s all baloney!  Only God holds the answer.  We should stop looking for the reason.  Instead, we should be like Job, who was faithful to God throughout the whole ordeal. Have faith and trust in God, and let “life” happen.  God will sort it out, because He loves us.  God’s got our back!
 

2 CORINTHIANS 6:1-13

THE BACKGROUND

The church in Corinth was a real bag of worms, right from the beginning.  There is conflict and bad behavior throughout the story.   Corinth is also where Paul met Priscilla and Aquila. They were refugees from Rome and fellow tent makers.  They accepted Jesus as the Messiah, and assisted Paul in his work.  Acts 18:1-17 gives the beginning of the story of the founding of the church in Corinth.

But we’re talking about Paul’s second letter to Corinth.  Paul had left in a huff, after he confronted a church member about that member’s sinful ways (2 Cor. 13:2).  This caused a stir.  Other preachers stepped in to fill the void that Paul created.  They were more eloquent in speech than Paul.  They also were not ashamed to put Paul down and elevate themselves.  Paul sarcastically calls these preachers “super-apostles”.  This is the situation under which this letter was written. Paul is very descriptive about his difficulites in this portion of the letter.  Let’s take a closer look.

THE DETAIL

• Paul begins this section of this letter by saying that he doesn’t want them to lose sight of the grace of God.  If so, Paul, Silas, and Timothy’s work would have been in vain.  (v. 1)
• Paul quotes Isaiah here (Is. 49:8), but he applies it to the time between Jesus’ first and second coming. “Grasp salvation now, before Jesus returns.”  (v. 2)
• Beginning with verse 3, Paul defends his team’s ministry work in Corinth.  They had been the subject of sharp criticism from the “super-apostles” and others in the church.  (See the footnote on the next page for a list of some of the things they were saying about Paul and his team.  Paul then says that his message provided no obstacles to faith, no stumbling blocks.  He says that they must “commend themselves” about this.  I had to look this up and think about it.  To commend someone means to praise or present someone as being worthy of regard, kindness, etc.” In other words, Paul says that they must “brag on themselves”.  I guess that was true, because it seems that nobody in Corinth was going to stick up for them. Paul says as much in 2 Cor. 12:11b. (v. 4a)
• From verse 4b through 10, we get a glimpse of some of the hardships that Paul, Timothy, and Silas have endured for the sake of spreading the Good News.
• He lays all of this before the people of Corinth.  Their hearts are wide open, and they look for love in return.  What a heartbreak!  (vv. 11-13)

THE TAKEAWAY

Why did Paul do it? Would you or I have had this level of determination and strength?  One key to Paul’s motivation with this difficult church can be found in Acts 18:9-10. “One night the Lord said to Paul in a vision, “Do not be afraid, but speak and do not be silent; for I am with you… for there are many in this city who are my people.” 

FOOD FOR THOUGHT

How often do we shy away from spreading the Good News, for one reason or another?  Why do we do this?  Would Paul have been so shy in these circumstances? 

FOOTNOTE

Here are a few of the things that were being said about Paul and his team.  All of these are found in 2 Corinthians, although more can be found elsewhere.

• They said “His letters are weighty and strong, but his bodily presence is weak, and his speech contemptible.”  (10:10)
• They said that Paul does not love them.  (11:11)
• They said that Paul is inferior to the “super-apostles”.  (12:11b)
• Paul said “Let it be assumed that I did not burden you.  Nevertheless (you say) since I was crafty, I took you in by deceit.”  (12:16)
• Paul said “…you desire proof that Christ is speaking in me.”  (13:3)

MARK 4:35-41

THE BACKGROUND

Last week, Jesus taught two parables about sowing seed.  The second was the parable of the mustard seed.  Today’s Gospel reading begins with the verse immediately following these parables. 

THE DETAIL

• So, Jesus had been teaching near his home town.  They were on the shore of the Sea of Galilee, probably in Capernaum.  That was the home town of many of the apostles.  Jesus suggests that they do some night sailing, and go across the lake.  (v. 36)
• So, they headed out, leaving the crowd behind.  Other boats tagged along.  During the night, a storm came up.  The waves were breaking over the front of the boat, and the boat was taking on water. (v. 37)
• Jesus was sleeping in the back of the boat, and unaware of the situation.  The apostles woke him, evidently fearful for their lives. (v. 28)
• You know the rest. Jesus wakes up, calms the sea, and rebukes the disciples.  (vv. 39-40)
• Now, comes the punch line— The disciples say “Who then is this, that even the wind and the sea obey him?”  (v. 41)

THE TAKEAWAY

I called verse 41 the punch line because it is a recurring question that is asked throughout the Gospels—“Who is this man Jesus?” Mark, and the other Gospel writers want to challenge the reader.  They want the reader to decide.  They want the reader to proclaim Jesus as the Messiah, our Lord.

FOOD FOR THOUGHT

Why did Jesus perform these miracles?  Was he just trying to keep the boat from sinking?  Was he just showing off?  No, I don’t think so.   I believe that the miracles were an integral part of his ministry.  They alert the observer to the fact that this is no ordinary person.  This person is very special.

Who do you say that Jesus was—the son of a Galilean carpenter, or more?

EZEKIEL 17:22-24

THE BACKGROUND

Ezekiel  was a prophet to Judah during the time when the people of Judah were deported to Babylon.  2 Kings 24 gives the details of the defeat of Judah, the deportation and the plunder.  When a country was defeated in Old Testament times, not only did it mean that your army was weak, but that your god was also weaker than the victorious army’s.  This prophecy of Ezekiel reassures God’s people in spite of their defeat.

THE DETAIL

• The passage is written in the form of an allegory.   The lofty cedar represents the Davidic line of the kings of Judah.  In 2 Samuel 7:13-16, Nathan tells David that his line would last forever.  With the defeat of Judah, it was feared that the Davidic line would come to an end.
• God himself with “take a cutting” from this “lofty cedar”, and cause it to grow and flourish. (vv. 22-23)
• More importantly, all the “trees” of the field will know that Yahweh is Lord.  In other words, other kingdoms will realize that the god of Judah is the one and only God. (v. 24a)
• God summarizes by stating that he is in control.  He makes nations flourish or wither.  He has the power to do this.  (v. 24b)

THE TAKEAWAY

Even in today’s world, with constant power struggles between China, Russia, North Korea, and the USA, it is difficult to comprehend that God is in control.  But this is exactly what He tells us through Ezekiel.  The proof of the pudding is that Judah survives 60 years of exile, and is allowed to return home as promised. 

FOOD FOR THOUGHT

In this prophecy, we hear that God’s kingdom grows like a large tree, providing shelter and comfort for “every kind of bird”.  God’s kingdom has indeed spread worldwide, through the work of his son Jesus.  As his children, we not only work for the growth of his kingdom, we find shelter and comfort within its branches.
 

2 CORINTHIANS 5:6-10, 14-17

THE BACKGROUND

Paul is under attach for his preaching to the people of Corinth.  In today’s and next week’s lesson, we get to hear his side of why he does what he does.

THE DETAIL

• In verses 6-9, Paul talks about being “at home” and “away”.  He is talking about his physical versus his spiritual being.  Since he is living, he is “at home in the body”.  Paul would, apparently, much rather be finished with the body, and be spiritually in God’s presence (“away”).  But since he is here, he has a job to do—preach the Gospel. 
• We are now reminded that Jesus will indeed sit on his judgement seat, and judge each one of us. We will be held accountable.  This should encourage all of us to be good disciples!  (v. 10)
• But accountability is not the main motivational factor, it is Jesus’ love that drives us onward. After all, he died for us, and was raised for us!  (vv. 14-15)
• Since we have all died with Jesus in our baptism, and are reborn, we are new creations.  We must look at everyone and everything through this perspective.  (vv. 16-17) 

THE TAKEAWAY

It is sometimes difficult to look at everyone through the eyes of Jesus, but that is indeed what we are to do.  We must love everyone, sharing the good news of Jesus with everyone.
 

FOOD FOR THOUGHT

What do you think about appearing before Jesus’ judgement seat?  What do you think will happen?  In my working days, I would receive an annual performance review from my manager.  We would sit down, and review the goals I had set, and the corporation’s expectations of my performance to them.  Sometimes I achieved my goals, sometimes I fell short.  I like to think that my appearance before Jesus will be a bit like this review.  Jesus has expectations for all of us.  Sometimes we succeed, and sometimes we do not.  In the end, we will lay all our failures at His feet, knowing that we are forgiven by His blood.
 

MARK 4:26-34

THE BACKROUND

This reading follows last week’s.  Jesus tells two parables about God’s kingdom.  Let me say something about this “Kingdom of God” subject.  The people of Jesus’ day were yearning for the Messiah to come, roust out the Romans, and re-establish Judah, just like the old Kingdom of David days. When Jesus starts a parable with “the kingdom of God is like…” all would have been eagerly waiting for him to give the details of the battle plan.  I’m sure there was a lot of head scratching after he taught them these parables.

THE DETAIL

• The first parable is about someone who plants seed, and waits for it to grow.  An important phrase in this paragraph is “…he does not know how…” it grows.  He knows that the seeds will grow; he just doesn’t know how that happens.  But once the grain is ripe, he harvests his crop.  (vv. 26-29)
• The second parable is similar, but has a different point.  A small seed is sown, and grows into a very large bush.  Just like our passage from Ezekiel, many birds find shelter in its branches.  (vv. 30-32)
• Then we learn that he always taught the crowds in parables, but explained them all to his disciples in private.  (vv.33-34)

THE TAKEAWAY

This isn’t exactly a lesson in politics and revolution, is it?  Do you think his listeners were a little confused? 

So, what exactly is the kingdom of God?  One thing for sure, it is definitely not a country with borders, a ruler, and an army.  I believe that Jesus is telling us the same thing that Ezekiel told us.  That it is God’s desire for everyone, regardless of nationality or race, to be one great community of believers.  It is a community that finds shelter and comfort within the kingdom.  Sometimes this comfort comes directly from God.  Other times it comes from the community around us.  But we find shelter and grow within this community.

GENESIS 3:8-15

THE BACKGROUND

This is part of the familiar old story of the Fall of Mankind. The scene is in the Garden of Eden.  Adam and Eve have everything they could possibly want, including a loving intimate relationship with God their creator. Everything is perfect.  There is only one rule in the entire, perfect world—stay away from one tree, and don’t eat the fruit!  They eat the fruit. 

THE DETAIL

• For the first time in their lives, they feel shame and guilt, and hide from God. (v. 8)
• God, knowing full well what has happened, engages in a little question and answer with Adam.  (vv. 9-11)
• Then, the blame game begins.  Adam blames Eve.  Eve blames the serpent.  (vv. 12-13)

THE TAKEAWAY

As I’ve said before, with these Old Testament stories, I’m always looking for the God Lesson.  All too often, we get so wrapped up in the detail that we miss that lesson.  I believe that this story teaches us the truth about our basic human nature.  If you or I were given a perfect life, without a care in the world, but had to obey only one rule, we would break that rule. Don’t believe me?  When you see a sign that says “Do not touch.  Wet Paint”.  What is your first inclination?  You probably wonder if that paint is still wet.  You want to touch it.  It is our nature!  But it is also in God’s nature to be loving and compassionate.  Sure, he gets angry in verses 14 & 15, but in the end, He makes clothes for them.  (v. 21, not part of today’s selection)

2 CORINTHIANS 4:13-5:1

THE BACKGROUND

In the verses ahead of today’s passage, Paul talks about the sufferings that the believers in Corinth, as well as Paul himself, are enduring.  In the previous verses 8 & 9 we find words like afflicted, perplexed, and persecuted.  The overall message is positive, but this was their reality.

THE DETAIL

• Paul begins by quoting from Psalm 116.  (The words don’t match exactly, because he is quoting from a Greek translation common at the time.)  But the writer of Psalm 116 kept his faith through a time of severe illness.  Paul lifts up this example to his readers, who are suffering for their faith.  Paul simply says that we can’t NOT speak about Jesus, because we really believe this stuff!  And best of all, we know that whatever happens to us, we will be raised with him. (vv. 13-14)
• If Paul were Southern, verse 15 would read “Yes, everything is for y’all’s sake…” In the original text, Paul’s “your” is plural.  He is talking about the whole church, and not just one person.  All of our talking is so that the church will grow, and more and more will glorify God. 
• So, the point is there to encourage us to keep talking.  We should keep talking about Jesus, even though we might suffer “momentary affliction”.  We keep our focus on the horizon (the eternal) and not on today’s troubles.  (vv. 16-18)
• I love this cute illustration.  Paul calls our bodies ”earthly tents”.  We all know how temporary and frail a tent is.  We also know how solid and permanent a well-built house is.  Keep your focus on the house, and not the tent!

THE TAKEAWAY

We all will experience troubled times in our life. And, as we get older, our old “tent” seems more and more frail.  Let us refocus our attention on sharing the Good News to those around us, and not worry about our silly old tent.  Someday, we’re gonna get a real nice house!

MARK 3:20-35

THE BACKGROUND

Even though Mark’s gospel is only 16 chapters long, this passage is very early in the story.  Already, Jesus has been baptized an tempted.  He has healed people, taught people, and called disciples.  He is drawing more and more attention.

THE DETAIL

• Jesus is drawing a crowd, and his family decides to “restrain him”.  (As if they could restrain him!)  The family reappears at the end of today’s lesson. (vv. 20-21)
• Religious authorities from Jerusalem intercept him, and start calling him names. They claim that he is from the devil. Beelzebul (or Baal-zebub) is a foreign, false god.  Jesus employs some crafty logic to show the folly of their accusations.  (vv. 23-27)
• Jesus then tells them that all sins are forgivable, except blaspheming against the Holy Spirit.  This they had indeed done, when they called the Holy Spirit “unclean”.  (vv. 28-30)
• Jesus’’ biological family renters in verse 31.  It is clear that they are here to perform an intervention.  They want Jesus to tone it down, or cease altogether. Jesus must have been aware of this, because he does a peculiar thing.  He sort of half-disowns them!  Instead, he makes a foundational statement—“Whoever does the will of God is my brother and sister.”  This statement reinforces what we learned last week.  We, Jesus disciples in this time and place, are the adopted children of God, and Jesus is our brother!

THE TAKEAWAY

At first, I found it shocking that Jesus would turn his back on his own family.  But consider this.  Jesus’ #1 mission was to preach, teach, heal, and die for us.  Anything that stood in the way of that was going to suffer the consequences.  The scribes from Jerusalem were just another example of the resistance he experienced. But in this case, his own family was standing in the way of his mission. 

FOOD FOR THOUGHT

God has a purpose for each one of us.  Our task is to determine what that is, and do it. Nothing should stand in our way, not even our dearest relatives.  Do we have this level of conviction?

HOLY TRINITY SUNDAY

The first Sunday after Pentecost is the day we set aside to explore the concept of the Holy Trinity.  This is a subject that is like peeling an onion.  The more you peel, the stronger it becomes.  Let’s peel off a few layers.  Hopefully we’ll stop before there are any tears.

ISAIAH 6:1-8

THE BACKGROUND

This takes place back in the middle 700’s BC in the kingdom of Judah.  God’s people were behaving badly.  Judah’s peace was being threatened by neighboring countries.  King Uzziah died, and Ahaz takes the throne.  Neither king had much regard for God or His prophets. This is the story of Isaiah’s call from God to be His spokesperson, His prophet to King Uzziah. 

THE DETAIL

• Isaiah has a vision of God sitting high on his throne.  His robe fills the temple.  Six-winged seraphs are attending and guarding him, flying above.  Seraph means “fiery ones”, by the way.  Their six wings require explanation.  Two, of course are for flying, and with two their cover their faces.  Apparently, they also cannot gaze upon God’s face without perishing.  With the last two, they cover their “feet”.  In the Old Testament, the word “feet” is a polite way of saying the genitals.  One example of this is found in Ruth 3.  So, the seraphs were using their third pair of wings to be modest before God. (vv. 1-2)
• They sang praises to God as they flew.  It was so moving, that the whole place shook, and was filled with smoke. Wow!  (vv. 3-4)
• Did you ever feel like you were somewhere that you didn’t belong?  This was Isaiah.  He knew that he had no business being there (or so he thought). He knew that sinful beings did not belong in God’s presence.  (v. 5)
• But something special happens.  A seraph cauterizes Isaiah’s lips with a coal from the fire on the altar.  “There you go.  All clean now!”  (My translation, v. 7)
• The Lord calls out for a helper; Isaiah raises his hand, and says “send me!” (v. 8)

THE TAKEAWAY

Nowadays, it seems we are fixated on God’s friendly side. We sing songs about walking in a garden, alone, with our friend Jesus.  In today’s second reading, we are even invited to call God the Father “Daddy”! In Isaiah’s reading, we get a glimpse of the other side.  We see the awesome power and might of our God on His throne. 

Luther’s Small Catechism contains basic questions and answers about the Christian faith.  One section works through each of the Ten Commandments.  A commandment is stated, and the question to each is raised: “What does this mean?”  The answer always begins with “We should fear and love God that we…”  We had to ask our pastor about this, when we were in our confirmation class.  Why fear? He said that we should have an awesome respect for God’s mighty power.  So, I suggest that while we enjoy singing about what a friend we have in Jesus, we also should remain aware of His might power.

ROMANS 8:12-17

THE BACKGROUND

Paul gives us an excellent illustration of our relationship with God, using a relationship that was very common in his time and place. This relationship no longer exists today, however, and it needs to be explained.

Slavery was a regular part of life in the Roman Empire. It is estimated that 30-40% of the population of Italy were slaves at this time.  These slaves came from many different countries, and were not limited to one nationality or race.  Slaves were bought and sold.  A slave could not buy his freedom.  When the master died, his heirs inherited the slaves, or they were sold off.  The slaves had no legal rights.

Earlier in chapter 6, Paul explains that before Jesus came, we were slaves to sin.  Sin was our master.  Here in chapter 8, Paul builds upon that metaphor.

THE DETAIL

• This first verse is a little odd.  Paul starts out talking about how we are debtors, but veers off to talk about living “according to the flesh”.   By this he means living as we would if God were not present in our lives.  But we live by the Spirit, putting to death the deeds of the body.  If we do this, we will live our lives indebted to the Spirit for saving us.  (vv.12-13)
• Now, Paul makes a startling announcement.  He says that if we are “led by the Spirit”, we are children of God. What does that give us?  It gives us everything.  He uses the slavery metaphor as an illustration.  If we fall back to our old master, and are slaves to sin, we gain nothing.  But if we are led by the Spirit, we are adopted children of God.  We are so loved by God that we may call Him “Abba”, which is an Aramaic word meaning “Daddy”.  Not father, but the intimate family word daddy. (vv. 14-16)
• Since we are God’s children, Jesus is now our brother.  Along with Jesus, we have full rights of inheritance to God’s kingdom.

THE TAKEAWAY

If we look at this passage through the lens of the Holy Trinity, we see the whole team at work.  Through the sacrifice of our (now) brother Jesus, we live our lives “in the Spirit”.  This brings about our adoption as God’s children.  As his children, we inherit the kingdom, and may call him Daddy!

FOOD FOR THOUGHT

Consider using the name “Daddy” in your prayers.
 

JOHN 3:1-17

THE BACKGROUND

This is the familiar story of the after-dark meeting between Jesus and Nicodemus.  Today, we will focus on what this lesson teaches us about the Holy Trinity. 

There’s a lot of word play going on in this passage. Here’s a little Greek lesson, to aid in your understanding of this.  The same word translated as “spirit” can also mean “wind”.  The same Greek word for “again” can be used to mean “anew” or “from above (heaven)”.

THE DETAIL

• Nicodemus comes to Jesus after dark.  We do not know the reason.  But Nicodemus was an important Pharisee, and perhaps wanted to avoid the confrontation with his colleagues.  We do not know.  What we do know is that he sought Jesus out, and paid him a compliment. (vv. 1-3)
• Jesus, according to the narrative, gets to the meat of the matter—you must be born again to see the kingdom of God.  Because of all the possible other meanings, Nicodemus has questions.  (v. 4)
• Jesus makes it clear that he’s not talking about one’s body being reborn, but one’s spirit.  He says that we must be born of water and the Spirit.  He is saying that the Holy Spirit is an essential part of our spiritual rebirth.  That we need the Spirit as much as we need the Son.  (vv. 5-8)
• Verses 14-16 make the point that eternal life comes through belief in Jesus as the Son of God.
• Verse 17 tells us that it is the work of the Father through the Son that saves us from condemnation.

THE TAKEAWAY

We know that Jesus died for our sins, and that he was sent by God the Father.  But it is easy to overlook the role of the Holy Spirit.  It is the Holy Spirit who is most active in our daily lives, providing understanding, motivation, opportunity, words, and the courage to be God’s helpers in the world around us.  The whole Trinity is needed.

FOOD FOR THOUGHT

How do you describe God in human terms, let alone a triune God?  Is it even possible?  I thought the book “The Shack” did a fairly good job of it.  But the Father, Son, and Spirit were very separate.  Only their thoughts were common.    In the early church, it didn’t take long for various groups to describe the Triune God in peculiar ways.  Creeds were written to provide a clear understanding on this complex topic.  In 325 A.D., the Council of Nicaea crafted this very detailed creed, which is still used today.  I’ve included it for you on the next page.  If we could meet, it would be interesting for us to share our thoughts on this and the Holy Trinity in general.

The Nicene Creed

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father;

through him all things were made.

For us and for our salvation

he came down from heaven,

was incarnate of the Holy Spirit and the Virgin Mary

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead,

and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is worshiped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

and the life of the world to come. Amen.

PENTECOST SUNDAY

ACTS 2:1-21

THE BACKGROUND

Pentecost is the Sunday in the church year that we observe the coming of the Holy Spirit to us, Jesus’ disciples.  In the story below, the Holy Spirit makes its dramatic entrance on the holiday of Pentecost. This was a big Jewish festival, which celebrated the giving of the Law of Moses.  If you were able, you would travel to Jerusalem to celebrate this religious festival.  Jesus’ disciples were in Jerusalem, because Jesus instructed them to remain there until the Holy Spirit arrived.  Let’s look at the details of this fascinating story.

THE DETAIL

• This passage starts out by saying that they were “all” gathered in one place.  If you count the number of languages spoken in verses 9-11, they total more than the 12 apostles.  So, I believe that Luke is telling us that the entire group of Jesus’ followers was gathered there in one place in Jerusalem, not only the 12 apostles. 
• The Holy Spirit enters dramatically, with wind and fire.  I don’t think it was actual fire, though, because Luke uses the phrase “as of fire”.  He is using a metaphor to describe something indescribable.  Something powerful, holy, and heavenly.  It must have been a wild and wonderful experience!  (vv. 2-3)
• A remarkable thing occurs next.  The Spirit grants to each believer the ability to sing praises to God in languages they had not been taught. (v. 4)
• Between the rushing wind, and the divided tongues of fire (or whatever that was), attention is drawn and a crowd gathers. These devout Jews are from “every [then-known] nation under heaven”.  Remember, they were in Jerusalem to celebrate the festival.  They heard these country bumpkins (Galileans) speaking praises to God in their very own languages.  (vv. 5-11)
• Some were amazed, and wondered what it all meant.  Others believed that these people were drunk on new wine.  There is someone in every crowd, isn’t there?  (vv. 12-13)
• Then, Peter raises his voice, and explains this event to the crowd.  He says that these are people are not drunk; you are witnessing the fulfillment of scripture.  He quotes Joel 2:28-32. (vv. 14-21)
• The story continues through verse 47, but this is not included in this passage.  It is too long to be read on a Sunday morning. Consider reading the rest of chapter 2, to hear all of Peter’s remarkable speech.

THE TAKEAWAY

This event marks the entrance of the Holy Spirit into the lives of Jesus’ followers.  This Spirit gave Peter the courage to speak before this large crowd—a crowd of over 3,000.  This was the same Peter who denied Jesus out of fear, just a few weeks earlier.  The Holy Spirit is also within us, giving us the courage and the words to proclaim the greatness of God.  We, myself included, do a great job in squelching the Holy Spirit’s urgings. Join me in allowing the Spirit to run free, giving us boldness and wisdom to do the Lord’s work!

A HUMOROUS THOUGHT

Quite often, my sense of humor appears in places it where it does not belong.  Here is a good example of that.  In verse 13, some people accused the believers of being drunk on new wine. Peter’s response to this accusation always makes me chuckle.  He doesn’t say “They are not drunk, because they are Good Christians.”  No.  He says they aren’t drunk because it’s too early!  I like Peter’s response.
 

ROMANS 8:22-27

THE BACKGROUND

In my Bible, the title for Romans 8 is given as “Life in the Spirit”.  In this part of his letter to the church in Rome, Paul is explaining the meaning of our new life as Christians; how we live our lives, being guided by the Spirit.  In Paul’s writings, especially in this chapter, he uses the idea of “then and now”. “Then” means before Jesus’ life, death, and resurrection.  “Now” means now that we believe in Jesus’ gift of dying on the cross for our sins. One of my favorite verses is Romans 8:1—“There is therefore NOW no condemnation for those who are in Christ Jesus.”  (Emphasis of “now” is mine.)  In other words, now that we belong to Jesus, we are not condemned—we are forgiven.

THE DETAIL

• In this part of Paul’s discussion on life in the Spirit, he is talking about the “in-between time”.  Jesus lived with us, taught us, and died on the cross for us.  He will come again.  In the time in-between, we have the Holy Spirit to guide us.  We wait impatiently, groaning like a woman in labor, anxiously awaiting Jesus’ return.  This is our hope; the hope of our Lord returning and physically reigning here on earth.  (vv. 22-25)
• These next words are a beautiful explanation of how the Holy Spirit works.  The Spirit works within us and for us, to express our innermost needs to God the Father.  Paul says it best, but that is my explanation.  (vv. 26-27)

THE TAKEAWAY

We should never worry about whether or not our prayers are “good enough” to pray to God.  The Holy Spirit knows our hearts.  The Holy Spirit goes beyond our sometimes inadequate words, and intercedes for us to God.  The Holy Spirit “has our back”.

 

JOHN 15:26-27, 16:4b-15

THE BACKGROUND

Today’s Gospel passage concludes a four week study of Jesus’s final discourse, given in the upper room just prior to his betrayal.  In this part of his instruction, he explains some details about the coming Holy Spirit.

THE DETAIL

• In our first verse, Jesus is talking about when the “Advocate” comes.  He’s talking about the Holy Spirit.  The word “advocate” is used in our translation, the NRSV.  In other translations, various words are used, such as comforter, counselor, helper, etc.  Which is it???  The Gospel of John was written in Greek.  The Greek word used is παρακλητος or parakletos.  The English word for this is “paraclete”, which is basically the same word.  But we don’t use this word in our everyday language. Modern day translators have used a variety of words to convey the meaning of “paraclete”.  I like to suggest that we use all of them.  The verses would then read “When the counselor-comforter-helper-advocate comes…”   But the main point is that this Advocate will testify to us on Jesus’ behalf. He will explain what Jesus would have taught us in our particular situation.  (v. 26)
• We are reminded that since Jesus is leaving, we are to continue his work.  (v. 27)
• Jesus breaks the news to the apostles that he is going away.  It appears that they are still unaware of what is about to happen to Jesus.  He says that he needs to go away, in order for the Advocate to come.  This makes sense, if you think of it.  It would be confusing to have both Jesus and the Holy Spirit here at the same time.  (vv. 4b-7)
• Jesus says that the Advocate “will prove the world wrong about sin and righteousness and judgement”.  This and the next verses are a little confusing.  Part of that confusion comes from the fact that they are expressed in negative terms.  (vv. 8-10) To help understand what Jesus is saying, let’s look at them as positive expressions.  So, the Advocate will teach us about sin, righteousness, and judgement. 
  • Jesus conquered the power of sin.
  • Since Jesus came from the Father, he reveals true righteousness.
  • Since Jesus is Lord, he has conquered the rulers of this world.
• “But wait! There’s more!”  This is what Jesus is saying.  He has more to tell them.  But he felt they could not handle more.  He will leave that to the Holy Spirit.  (vv. 12-13)
• Now, Jesus creates a direct link from the Father, through Him, to the Holy Spirit. Everything that the Holy Spirit tells us comes from Jesus, which comes from the Father.  This is reinforced by what Jesus said in verse 13—“… he will not speak on his own, but will speak whatever he hears” [from Jesus and the Father].

THE TAKEAWAY

The Holy Spirit picks up where Jesus left off.  The Advocate is with us, to guide us through our daily walk.  The Spirit continues to lead us through the many twists and turns of life. 

FOOD FOR THOUGHT

Life has changed tremendously since Jesus’ day until the present time.  Jesus did not make his position known on today’s hot-button issues such as abortion, immigration, and homosexuality.  This is the work of the Holy Spirit, to guide us through life on these issues.  The problem is that good Christians line up on both sides of these issues.  They cannot both be right—the Holy Spirit cannot be guiding both groups.  So, which is right?  In the last words of verse 15, Jesus tells us that the Holy Spirit will “… take what is mine and declare it to you.”  Perhaps this, then, should be the test.  On these issues, with the help of the Holy Spirit, we look to the words and actions of Jesus for guidance.  Jesus’ teachings looked past the Law of Moses to the true intent of the Father.  Does our stance on these matters find their basis in Moses or Jesus?

ACTS 1:15-17, 21-26

THE BACKGROUND

In recent weeks, we have been reading from the middle of the Book of Acts.  Today, we are whisked back to chapter one.  The apostles must select a replacement for Judas.

The selection that will be read in church this Sunday is that which is shown above.  I have started this commentary with verse 12, and included verses 18-20.  The main thrust of today’s passage really doesn’t need these inclusions, but I am adding them for clarity.

THE DETAIL

• The ascension of Jesus into heaven is described in the verses immediately ahead of today’s reading.  They return to Jerusalem.  Care is taken to note that this walk was a “Sabbath’s day journey”.  Since Jesus’ ascension occurred on the Sabbath, walking any more than a half a mile was not allowed.  (v. 12)
• All 11 of the apostles, were present, including “women” and Jesus’ siblings. The women were presumably those present at the crucifixion.  As is revealed in verse 15b, other followers of Jesus were also present, numbering 120 in all.  Most notably, all were devoted to constant prayer.  (vv. 13-14) 
• Peter speaks, to address the problem at hand. Judas is gone.  (Details are given in verses 18-20a.)  They need to choose a replacement for Judas.  The reason for this is given in the takeaway below. (vv. 15-20)
• The requirements for Judas’ replacement are laid down.  The man must have been with us the whole time.  They narrowed it down to two, and did something which might seem weird to us.  They cast lots to see who would replace Judas! This was a typical practice at the time. It was felt that with prayer, God’s Will would be expressed through this selection method.  Remember that the Holy Spirit had not yet arrived on the scene. They went with a tried and true method. (vv. 21-26)

THE TAKEAWAY

• Why did the apostles feel compelled to keep the number of apostles at 12? Most believe that it was because the circle of believers, lead by the apostles, were the New Israel.  Since there were 12 tribes in the original nation of Israel, this was a significant number. 
• We don’t hear much about the ministry of Matthias.  By contrast, the ministry of Paul is profound.  Many suggest that perhaps the Holy Spirit was not involved in Matthias’ selection.  Maybe, the Holy Spirit chose Paul to be #12 instead.  What do you think?
  
   

1 JOHN 5:9-13

THE BACKGROUND

These are the closing lines to John’s first letter. He leaves his readers with a couple of parting thoughts.

THE DETAIL

• The word “testimony” appears six times in our first four verses.  We should take a close look at what John means. These days, we use the word to mean our personal witness, or our faith-story.  In Jesus’ day, the Ten Commandments were considered God’s testimony.  In fact, the Hebrew word “eduth” used in Exodus 31:18 to describe them means both “covenant” and “testimony”.  God’s Law is His covenant and testimony.  John talks of Jesus’ testimony in his Gospel.  Of Jesus, he says “He whom God Has sent speaks the words of God…”  (John 3:34a)
• Verse 9 tells us that God’s testimony far outweighs human testimony.  What is this testimony?  Read on!
• The core of this testimony is that if we believe that Jesus is the Son of God, we have this testimony, this covenant, in our hearts.  Not believing in this is false testimony.  It will get you nowhere.  (v. 10) 
• A direct connection is now made between believing the testimony of God and obtaining eternal life.  If you believe, eternal life is automatic.  There are no ifs, ands, or buts!  You either have (believe in) Jesus or you don’t. If you have him, it is life; without him is death.  (vv. 11-12)
• John now explains why he is telling us all this.  He wants us to believe so that we will live.  (v. 13) This sounds just like the concluding lines to his Gospel. In John 20:30-31, he tells us why he wrote his Gospel; he wants us to believe and have life.

THE TAKEAWAY

In our homes, we have incredible power in the electrical outlets.  It is there day and night, ready when we need it.  When we need it, we just plug an appliance into this outlet, and that power is at our fingertips.  We don’t even think about it, it is so automatic.  When we believe in Jesus as the Son of God, eternal life is instantly ours. It is part of the deal—if you have the Son, you have life.  It is automatic. 

FOOD FOR THOUGHT

When does eternal life begin?  Consider this.  We are alive now, and that life will continue on after our bodily form perishes.  This means that we are already living our eternal life.  We’ve only just begun to live!  How might this fact change the way you go about your daily life?

JOHN 17:6-19

THE BACKGROUND

John 17 is the final prayer that Jesus prays at the Last Supper.  After this, they leave the upper room, and go to the garden where Judas betrays Jesus to the Roman soldiers and police of the Pharisees.  This is called his High Priestly Prayer.  In verses 1-5, Jesus prays for his glorification in the events that are about to unfold.  In today’s reading, Jesus prays for his disciples.

THE DETAIL

• In the first paragraph, Jesus reminds the Father that he has shared everything with his disciples.  His teaching mission has been accomplished.  His disciples now know everything that Jesus was sent to tell them, and they believe.  They are of one mind with Jesus and the Father.  The words in verse 10 sum it up very well—“All mine are yours, and yours are mine…”
• In the second paragraph, Jesus asks the Father to protect his disciples.  He knows that he is going home soon, and they will need the protection of the Father.  He does not ask the Father to isolate them from the world they live in. They need to be involved in the world to do the work of God.  He simply asks that they are protected from “the evil one”.  (vv. 11-16)
• Finally, Jesus asks God to sanctify them.  Sanctify means to make holy.  Since Jesus has sent them into the world, the disciples need to be made holy just as Jesus was made holy.  (vv. 17-19)

THE TAKEAWAY

We are Jesus’ disciples here in this time and place. Jesus is praying this prayer for us as well.  The Lord is ours, and we are the Lord’s.  God will protect us as we go about our daily lives in service to Him.  We are to do the work that Jesus in the world around us, knowing that we are sanctified and protected by God as we go.